Post by Dr. Jai MaharajThis is unbelievable! 'Yoga' is one of the most popular
words in Britain
PTI
The Economic Times, economictimes.indiatimes.com
April 13, 2017
London: 'Yoga' along with words like 'Facebook' and
'Twitter' are among the top fifteen most popular words in
the British society, say scientists who found that the
internet age has had a massive influence on the English
language.
The need to communicate with a wider-world coupled with a
move away from the cosy, close-knit communities of the
90s has dramatically changed the way British people speak
over the last two decades, researchers said.
The study, by Lancaster University and Cambridge
University Press in the UK, looked at the most
characteristic words of informal chit-chat in today's
Britain.
http://economictimes.indiatimes.com/magazines/panache/this-is-unbelievable-yoga-is-on-of-the-most-popular-words-in-britain/articleshow/58166153.cms?from=mdr
Related:
Publisher's Desk
Which Yoga Should I Follow?
Exploring four popular approaches to four spiritual
regimens: karma yoga, bhakti yoga, raja yoga and jnana yoga
By Satguru Bodhinatha Veylanswami
Hinduism Today Magazine, hinduismtoday.com
July-August-September 2012
In modern Hindu texts, the most common summary of Hindu
spiritual practice is the four yogas: karma (action),
bhakti (devotion), raja (meditation) and jnana
(knowledge). Let's start with a short description of each
and then ponder the question, "Which yoga or yogas should
I pursue at this time?"
Karma yoga is the path of action. It begins with
refraining from what should not be done. Next we seek to
renounce actions motivated solely by selfish desires,
those actions that benefit only ourselves. Then comes the
desire to conscientiously fulfill our duties in life. An
important aspect of karma yoga is performing selfless
service to help others. When we are successful, our work
is transformed into worship. My paramaguru, Yogaswami of
Sri Lanka, captured the essence of this ideal when he
said, "All work must be done with the aim of reaching
God."
Bhakti yoga is the path of devotion to and love of God.
Practice focuses on listening to stories about God,
singing devotional hymns, pilgrimage, intoning a mantra
and worshiping in temples and one's home shrine. The
fruition of bhakti yoga is an ever-closer rapport with
the Divine, developing qualities that make communion
possible--love, selflessness and purity--eventually
leading to prapatti, self-effacement and total surrender
to God. My guru, Sivaya Subramuniyaswami, gave this
insightful description: "God is love, and to love God is
the pure path prescribed in the Agamas (a category of
revealed scripture). Veritably, these texts are God's own
voice admonishing the samsari, reincarnation's wanderer,
to give up love of the transient and adore instead the
Immortal. How to love the Divine, when and where, with
what mantras and visualizations and at what auspicious
times, all this is preserved in the Agamas."
Raja yoga is the path of meditation. It is a system of
eight progressive stages of practice: ethical restraints,
religious observances, posture, breath control,
withdrawal, concentration, meditation and enstasy, or
mystic oneness. The focus is on restraining the
modifications of the mind so that our awareness--which
usually takes on the forms of the mind's modifications--
can abide in its essential form. The restraint of these
modifications is achieved through practice and
detachment. My guru used the term consciousness to
explain the modifications of the mind: "Consciousness and
awareness are the same when awareness is totally
identified with and attached to that which it is aware
of. To separate the two is the artful practice of yoga."
Jnana yoga is the path of knowledge. It involves
philosophical study and discrimination between the Real
and the unreal. Though the word jnana is derived from the
verbal root jna, which simply means knowing, it has a
higher philosophical connotation. It is not only
intellectual knowledge but also intuitive experience. It
starts with the former and ends with the latter. Jnana
yoga consists of three progressive practices: shravana
(listening to scripture); manana -- thinking and
reflecting; and nididhyasana -- constant and profound
meditation. Four great saying from the Upanishads are
often the subject of reflection: "Consciousness is
Brahman;" "That thou art;" "This Self is Brahman;" and "I
am Brahman." Swami Chinmayananda, founder of Chinmaya
Mission, taught: "The goal of jnana yoga is, through
discrimination, to differentiate between the Real and the
unreal and finally come to realize one's identity with
the Supreme Reality."
Having looked in brief at each of the four primary yogas,
let's focus on how they are approached in various schools
of thought. This may help you to choose the yoga (or
yogas) that is right for you to practice at this state of
your spiritual unfoldment.
Continues at:
http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=5279
Jai Maharaj, Jyotishi
Om Shanti
http://bit.do/jaimaharaj